Have you ever looked through a kaleidoscope at the
patterns formed there by the many little pieces of varicolored glass, and
noticed how the slightest disturbance of the position changes the pattern?
Also, do you realize that it would be impossible, or almost so, to
duplicate any pattern, no matter how much you were to turn; there is such a
variety of effect. Similarly when you look into the heavens night after
night you will notice changes among the planets, in fact such is the
variety of changes that occur among them that it would be impossible to
duplicate the position which they hold relatively to one another while you
are reading this, for almost twenty-six thousand years. Thus in the
planetary kaleidoscope there is, we might say, an infinity of patterns.
When we realize that human beings are entering the world constantly and that
each being is stamped at the first complete breath with the planetary
pattern then in the sky, everyone must necessarily be different from
everyone else. Nor should this statement about stellar influence create
doubt when we consider that wireless saves of different lengths and
different pitch sent out from a tiny man-made contrivance can make
themselves felt and can register by mechanical operations involving
expenditure of energy thousands of miles from their source. The planetary
vibrations from those great orbs in the heavens make themselves felt
millions of miles away as surely, as easily, and with equal uncertainty.
We know that the angle of the solar ray determines whether it is winter or
summer. We also know the effect of the Moon upon the waters, and it is
within the experience of all that we feel more buoyant when the atmosphere
is clear and dry than when it is moist and murky. And what determines
these atmospheric conditions but the planets, the circling stars?
When we look up at this planetary kaleidoscope from time to time we see
in the heavens various configurations which are pronounced lucky or unlucky
according to whether they are formed between so-called benefices alone, such
as Venus, Jupiter and the Sun, or planets said to be malefic such as Saturn,
Mars or Uranus. When Jupiter and Venus are in close conjunction near the
mid-heaven, it is a foregone conclusion that those who come into the world
under this configuration will enjoy a measure of good fortune far above the
average, and such persons would therefore me considered "lucky" in the
extreme. On the other hand there are times when Saturn and Mars occupy the
zenith position for souls that are born to suffer.
But
why should one suffer and another be born under a lucky star? Why do
the stars give good fortune to one and misfortune to others, and if we are
born to "luck": whether good or bad, what is the use or where is the
incentive to individual effort? If there is a law of nature which is
established beyond doubt it is surely the law of Cause and Effect. Every
cause must produce an adequate effect and nothing which we see as an
effect can be without a pre-existing cause. Moreover, if this is a
universal law it must apply to the conditions of birth as well as to
subsequent life. Following up this idea the next question is: If our
birth under a lucky or unlucky star. Thus by induction of belief in
Astrology requires also a belief in a previous existence as well as in future
lives, for while we are now reaping in our horoscopes the effects of our past
lives we are also by out acts laying the foundations for a new horoscope
which can only be worked out in a future life.
"How closely luck is linked to merit
Does never to the fool occur;
Had he the wise man's stone, I swear it,
The stone had no philosopher,"
— said Mephisto sarcastically in "Faust" and it is true. If we are born under a
lucky star it shows that we have earned good fortune thereby indicated, by
forethought, kindness, and our other virtues expressed in previous lives,
for we cannot have friends unless we are friendly ourselves. If we happen
to have Saturn and Mars instead of Venus and Jupiter near zenith, it shows
that in the past we ourselves have not been kindly and friendly or we could
not now express the opposite traits. But this is just the point where the
study of Astrology should help us. It shows our limitations for the present
and it points out the obvious remedies and how to build for the future. Can
the leopard change its skin? No. Can the lion cease to prey? Absolutely
impossible. Can the flower cease to bloom or the mineral to crystallize?
Certainly not; because they are under laws which are as unchangeable as the
laws of the Medes and Persians. They have neither choice nor prerogative
but must obey the dictates of the group spirit which guides them along their
path of evolution. But in this respect we differ radically from those lower
kingdoms, we have both choice and prerogative. We may do whatsoever we will
and that is a factor which is never shown in the horoscope, a factor that
may be made to play an all important role in every life. It is not enough
to be born under a lucky star to have a lucky life, for the horoscope shows
only the tendencies and the person who is so well endowed will without
questions have an abundance of opportunities to make his life fortunate in
the very highest degree. But only in so far as he exerts himself to
grasp opportunity on the wing, will that which is foreshadowed in his
horoscope come to pass. And similarly with the person who is afflicted by
the conjunction of two malefics in the mid-heaven or anywhere else in the
horoscope. By his will, and the exercise of choice, which are his divine
birthrights, he may rule his stars and make of the unlucky horoscope a
fruitful life from a far higher standpoint than the other. The bark that
has been tossed by the tempest harbors a job when the haven of safety is
reached that is not equaled on the ship that has always said on smiling seas.
"Who never ate his bread in sorrow,
Who never passed the midnight hours
Weeping, waiting for the morrow,
He knows not yet ye heavenly powers."
From the higher standpoint those who are living in the lap of luxury are
to be pitied when their lucky stars give them all the good things of this
world and cause them to forget that they are stewards and that the day is
coming when their souls shall be required of them with an accounts of their
stewardship. They shall then be forced to confess that they have failed to
use the substance entrusted to them in the proper manner; while others under
the strain and stress of live, expressed by the horoscopical squares and
oppositions, have wrung from their unlucky stars a measure of victory. What
wonder then if the king's messengers, the circling stars, take from the
unfaithful steward that which he had and give to the other, changing the
latter's adversity to prosperity in later lives. Thus the pendulum of luck
and loss, success and failure swings through many lives till we learn to
make our own "luck" by ruling our stars.
"A god can love without cessation,
But under laws of alteration
We mortals need, in changing measure,
Our share of pain as well as pleasure."
And it is this necessity for change that is ministered unto us by the
circling stars which form configurations that we call good or evil, though
they are neither from a higher standpoint; for no matter how good the
horoscope, by progression of the stars evil configurations are sure to come
and no matter how evil, there are always new opportunities for good given by
aspects of the Sun, Venus, and Jupiter to our planets at birth. All that we
have to do is to grasp the opportunity, and help our stars, that our stars
may help us.
In the windows of jeweler's shops and in cheap, ready made horoscopes one
may often read that it is "Lucky" for people born in a certain month to wear a
particular stone or color. It means business to the jeweler and the
astrological prestidigitator who produced "your horoscope" by a turn of the
wrist from a box when you tell him in what month you were born. Both buy
their instructive (?) literature at a nominal price per thousand, the
principal cost being paper and printers' ink; there are no furrows in
their foreheads from deep and earnest study of the problem.
But as the counterfeit coin argues the existence of the genuine, so also
the fallacious information flippantly dispensed by people who cater to the
sense of mystery and wonder which is deeply embedded in human nature argues
the existence of a genuine science of mineralogical correspondences with the
stellar rays impinging upon all who inhabit our sub-lunar sphere; and when
this is rightly understood by the majority of people, for then it is the
result of accurate knowledge scientifically used, and therefore the outcome
is as inevitable as that water runs down hill.
The philosophy of planetary colors and mineralogy is that each of the
Creative Hierarchies which is active in evolution works with the various
classes of beings from mineral to man, and is responsible for the progress
made by them. In the course of this work each Hierarchy naturally imparts
to the beings with whom it labors some of its own nature and vibration.
Thus each group of minerals, each species of plant and animal, vibrates to a
certain keynote which blends with the vibration of the Group Spirit, and the
particular sign and planet with which he is most nearly attuned.
It has been taught by the Elder Brothers in the Rosicrucian
Cosmo-Conception, that:
The Archangels, who were humans in the Sun Period when the present
animals started their evolution with a mineral-like existence, are now the
Group Spirits of the animals.
The Angels, who were human in the Moon Period when the present plants
commenced their evolution with a similar mineral constitution are now the
Group Spirits of the planets. Man, who reached the human stage in the Earth
Period, is now working with the new life-wave which started its evolution on
the Earth as minerals. He is not far enough advanced to assume the role of
Group Spirit, that being reserved for the future. In the Jupiter Period he
will give them life as plants have, in the Venus Period he will bring out
their desires and emotions as animals, and in the Vulcan Period he will give
them a mind and make then human. That, however, is all in the future. At
present he is working with them to the best of his ability, smelting them
into iron bridges, ships and skeleton skyscrapers; he is pulling them into
wires which wind around the world; he is grinding from them gems that glitter
and grace the great in our social structure, and thus he is gradually
establishing an intimate relationship with them and preparing to take charge
of their evolution as a Group Spirit at some future time.
It is well known to students of Astrology that an astrological reading
based upon the month in which an individual is born is worth little, for all
the people born in the same month do not have the same experiences by any
means, but if we consider the day, the year and the place we get a horoscope
that is absolutely individual and totally different in detail from the
horoscope of anyone else — and this is the point which concerns us for
the present argument — the ruler is not the lord of the sign of the Sun is
in, except for children born at Sunrise, when the Sun is on the Ascendant.
It is the ruler of the Rising Sign, that is the determinator with regard to
our mineralogical affinity, because at the moment of conception when
the seed-atom of our present mineral body was deposited the Moon was in
that particular sign and degree, (or its opposite), and acted then as a focus
of forces which have since crystallized into the vehicle we now wear.
The following table shows the affinity of each of the twelve signs with
certain gems, metals and colors, and in that chart there are the elements
for making an effective talisman by any individual who has the knowledge of
how to cast a horoscope and blend the ingredients according to the
requirements of the case. We have no scruples about telling how this is done,
for it may help some to help themselves and others. The only harm it can do
is that it might induce some unscrupulous person to make tailsman for money
and even then, if he is conscientious about the work, whoever obtains them
will not be cheated, the reaction being upon the one who prostitutes
the spiritual science for material gain.
To forestall a question we may say that ancient astrologers who have
studied this aspect of the science have tabulated several hundred minerals
of which the planetary affinities had been noted, but these works have been
mutilated in the course of time, and are now not available. Paracelsus and
also Agrippa, made considerable study of this subject, and with very
important results; but its extensive consideration is outside the scope of
this work, so the authors will confine their remarks to the
essentials, indicating the way which others may pursue if they feel so
inclined.
To illustrate how the mineral elements may be used to advantage let us
take the following example: Suppose that in a certain horoscope we find
Sagittarius rising with its lord Jupiter on the Ascendant. Jupiter is then
the ruling planet and so, according to our chart turquoise is the person's
birthstone, tin, the metal with which he has affinity, and blue, his color.
That means that it will help him express himself if he wears turquoise, an
amulet of tin, and dresses in blue whenever consistent with custom. That is
true of a certain extent, but it is only a small part of the truth, and it
is by no means the best use that may be made of this knowledge.
To indicate the better way, let us suppose that this person's figure
shows severe afflictions by Mars and Saturn.
Mars afflicts three planets; his metal is iron, Venus is the opposite of
Mars; her metal is copper, and consequently copper is an antidote for the
martial vibrations.
Saturn afflicts one planet; his metal is lead. Jupiter is his opposite
and therefore the Jupiter metal, tin, is an antidote for the Saturian
vibrations.
With this in mind an amulet may be compounded of tin and copper not
exactly in the ratio of three to one, but with a mind on the bulk of the
various planets, their destiny and the strength of the aspects it is desired
to overcome, a matter which involves further study. The work itself should
be done under auspicious planetary conditions. A Mars amulet, designed to
give energy to one with a weak figure would be most successful if made in a
Mars-hour on a Tuesday when both the Sun and Moon are in martial signs as
happened in April and November. The same with amulets made for other
planets. (See the Tables of Planetary Hours, in our Simplified Scientific Astrology.)
A gem or an amulet made on these principles is a focus of the stellar
rays of the planets it represents and infuses vibrations of their nature
into our auras all the while we are wearing it, just as surely as the
wireless receiver attuned to a certain pitch catches the waves within its
range; and we may blend the colors in the same manner to obtain help from
them. As a matter of fact, it is the complementary color which is seen in
the desire world that produces the effect of the physical colors. If it is
desired to restrain one whose Mars is too prominent, the gems, colors and
metals of Saturn will help, and such a person should have as little to do
with iron (tools, machinery, etc..) as possible, but if we want to help
someone who is moody and taciturn, we may use the gems, colors and metals of
Mars to advantage. In the final analysis the matter resolves itself into a
question of judgment and common sense. With these, the knowledge concerning
the essentials here given may be used by anyone to advantage.
In the light of esoteric investigation of the subject it appears that birth
is an advent we are powerless to control; therefore when we seem to control
it in a slight degree we are really the agents of Destiny to precipitate or
delay it till the proper moment has arrived. This view is also justified by
the author's experience in Horary Astrology. The philosophy of Horary
Astrology is that at the time one is impelled to ask a question concerning an
important matter the heavens contain also the answer and a figure set is
when the inquirer asks the question of the astrologer, if this is done in
person; when it is done by mail the astrologer sets the figure for the time
he reads the question in the letter.
On a number of occasions we have received letters containing questions
which bore marks of having been delayed by flood or fire, but the figure
cast for the moment of reading gave the answer, showing that the delay had a
part in the plan, nor should it surprise us that the great Intelligences
which are the ministers of Destiny foresee and make allowance for
contingencies beyond the grasp of the human mind. When the Infinite Mind
bestows equal care upon the design of the anatomy of a fly, a mouse and a
lion, may we not conclude that a similar attention to the minutiae prevails
in all departments of life and that when we seem to delay or precipitate birth
we are really aiding nature to takes its predetermined course as said in the
opening sentence of this article.
Nevertheless people often ask the astrologer when is the best time to be
born; young astrologers also frequently want to know this, not that they
have any idea of controlling birth but so that on seeing a horoscope or being
told a person's time of birth they may make a quick mental calculation as to
whether the horoscope is good or bad. Such a judgment would of course,
be founded only on the position of the sun by sign and approximate house,
hence general in the extreme. It may be said however that other planetary
positions being equal, it is better to be born when the Moon is increasing
in light from the new to the full than when she is decreasing from the full
to the new for the growing Moon always increases vitality and furthers our
affairs.
It is best to be born in April or August when the life-giving Sun is in
its exaltation sign Aries or Leo, its home, for then we enter the sea of
life on the crest-save and are backed in the battle of existence by an
abundant fund of vim and energy.
It is also good to be born in May or July when the life-light of the Sun
is focused thought the exaltation sign or home of the Moon, Taurus or
Cancer, especially, as said, when the lesser light is increasing for those
conditions, also furnish an abundance of vitality which is such a great
asset in physical life.
With respect to the time of day most favorable for birth it may be said
that children born about sunrise, or during the forenoon from 8 to 12 while
the Sun is traversing the houses of friends and social prestige are the
"luckiest" for they are helped on every hand. Children born between noon
and midnight are less "lucky" the nearer the Sun comes to the Nadir, and
them the "luck" turns again in favor of those born in the early morning
while the Daystar is ascending towards the eastern horizon. They will have
to carve their own way in the world, but opportunities will be given them in
abundance.
We may therefore sum up our conclusions by saying that it is best to be
born at Sunrise or in the forenoon, preferably in April or August when the
Moon is increasing in light.
Finally it should always be borne in mind that there is no "luck," in the
commonly accepted sense, for that which we have or lack in any respect is
due to our own actions in the past, and in the future we may by proper
application have what we now lack.
When the student of Astrology has learned to cast the
horoscope correctly by the study of our "Simplified Scientific Astrology,"
or another reliable textbook, the next and most important part is to read
its message. Astrology means "Star Logic" and we must seriously advise
the student not to depend too much on authorities but to try to understand
the basic nature of each planet, the influence of signs, houses and
aspects: then by a process of reasoning to combine these and thus develop
his own intuition which will serve him far better than the ability to quote
like a poll parrot what some one else has said.
We would also advise the younger astrologer not to bother too much with
the descriptions of physical appearance indicated in the horoscope. It is
foolish to spend hours in studying over a phase of the subject which is of
limited value. We give descriptions of the different physical types, but do
so for the purpose of aiding the student to determine at sight the probable
sign and planet rising when a person comes who does not know his birth hour.
There are people for instance, who have a face perfectly resembling that of a
sheep. If such a one were in doubt about the birth hour, we would at once
look to Aries and experimentally try how Aries rising would fit with the
other characteristics of that person; if we did so we should probably find
our guess to be correct. Thus also the other signs and planets in signs
exhibit distinguishing characteristics of valuable aid to the student in the
direction mentioned.
The student should also endeavor to cultivate perfect confidence in the
science of Astrology. There is nothing empirical about character reading
and diagnosis. In those respects it is plain as A B C. Predictions may
fail because the Astrologer is unable to determine the strength of will of
the person for whom he predicts, but the latent tendencies are always
accurately foreshown. The writers have found that where they do not
personally know the people who characteristics they read, their delineations
are much deeper and more accurate than otherwise because then personal
impressions and bias are absent and the mystic scroll of the heavens is more
easily read.
There are three factors which bring to us the mystic message of the
stars; the houses, the signs and the planets.
Each house represents a department of life; the signs are divisions of
the heavens which by their placement relative to the houses indicate our
basic temperament and attitude towards life; and the planets are the
messengers of God which by their motion through the houses and signs bring
to us the opportunities for soul growth which we need for our individual
development. It is therefore necessary for one who wishes to learn to read
a horoscope to become thoroughly acquainted with these three factors both
separately and in their various combinations. The following descriptions
may help to convey this knowledge:
The houses are called "Mundane Houses," to differentiate between them and
the "Celestial Houses" namely the twelve signs of the Zodiac; but generally
they are designated as "houses" only.
It is the angle of the stellar ray which determines its effect in our
lives, planets which are in the East affect our physical constitution, planets
in the South near the zenith are factors for good or ill where our social
position is concerned. If a planet is setting in the West at the time of our
birth its ray strikes us in such a manner as to draw us to a certain type of
marriage partner, and the planets under the earth, in the North, have an
effect upon our condition in the latter part of life. Let us suppose for
illustration of the point that someone is born at sunrise on a day when the
Sun and Jupiter are in conjunction. Then they strike him from the eastern
angle and give him splendid vitality. Another born on the same day at noon
when Jupiter and the Sun are in the zenith position may have a very poor,
weak body if other planets in the East are adverse, but the ray of the Sun
and Jupiter falling or his birth figure from the South will certainly
attract to him attention in his social sphere and make him the recipient of
public favor and honor. Another born on the same day, when the Sun and
Jupiter are setting in the West may be an outcast if planets in the East and
South so decree, but the benefic ray of the Sun and Jupiter from the Western
angle will make him beloved of his mate and successful in partnerships.
These facts have been ascertained by observation and tabulation. Therefore
the twelve sections of the circle of observation as seen from the birthplace
are truly said to rule or govern various departments of life and thus people
born on the same day may have the most diverse experiences.
The houses may be variously grouped according to the influence they
exercise in our lives; there are "angular," "succeedent" and "cadent"
houses, also personal, spiritual, material, social and mystical houses.
Of the angles, the first house governs our personal self, and its
opposite the seventh house, rules the one who is nearest and dearest to
us, namely, the marriage partner. The fourth house determines conditions in
our home and its opposite angle, the tenth house, shows our social standing
in the community where we live. Thus the angles show collectively the
sphere of our activities in life.
Of the succeedent houses the second shows our financial status with
regard to that which we acquire by our own efforts and the opposite succeedent
house, the eight, shows whatever we may receive from others as legacies,
etc. The other succeedent houses, the fifth and eleventh, show how our
income may be spent, for the fifth house indicates the children of our body
who have a legitimate claim to a share of our income, and the eleventh house
shows the children of our brains, our hopes, wishes and aspirations which
also draw upon our resources.
Of the two pairs of cadent houses the sixth is the house of voluntary
service which we perform as our share of the world's work for an equivalent
share in the world's wealth, and the twelfth house shows how we may be
compelled to labor without remuneration under prison restraint if we do
not work willingly. The sixth house shows also the state of our health and
the twelfth tells if hospital treatment is necessary.
The other pair of cadent houses, the third and ninth show whether our
life and work will confine us to one place or require travel and changes of
residence. In this respect the third house shows short journeys and the
ninth house long travels.
The personal houses comprise the first, fifth and ninth. The first house
rules the constitution and peculiarities of the physical body. Planets and
signs in that house put their stamp on it to make or mar according to the
nature of its self-generated destiny. Our fifth house shows the quality of
love-nature of the soul and the line of its expression if it follows the
line of least resistance; and the ninth house shows as much of the spirit as
we can apprehend in our present limited state.
The material trinity of houses consists of the second, sixth and tenth
and shows the worldly possessions of man, his means of obtaining them and
the enjoyment they bring him. Wealth, or its reverse, is shown by the second
house, health, without which there can be no joy in any worldly possession,
is shown by the sixth house; and the public prestige which is the chief
source of gratification to the average human being, is shown by the tenth
house.
The social houses are the third, seventh, and eleventh houses and in them
is shown the nature of our relations and various classes of souls we meet in
life. Brothers and sisters to whom we are bound by the time of blood are
shown by the third house, the companion of our heart with whom our blood
blends in another way, is shown by the seventh house, and the friends, more
precious than pearls to whoever has earned friendship, are designated by the
eleventh house.
The fourth and last trinity of houses is composed of the fourth, eighth
and twelfth. If them are hidden mysteries of the ante-natal life of the
spirit, and the post mortem experiences immediately to follow the terminus
vitae. On the material plane the fourth house signifies our condition in
the latter part of life, the twelfth shows the sorrow which impresses us
with the worthlessness of material things and the eighth indicates the
nature of our exit from the world's stage.
An illustration may further help the student to understand how the heavens
influence our life through the twelve houses. Suppose we are out driving and
our road follows the seacoast, but a mile or so inland. A breeze is blowing
from the ocean and as it passes over the country separating us from the sea,
it brings upon invisible wings messages from that land, which evoke pleasure
or aversion according to their nature. In one place, an aroma of new mown
hay fills us with delight; perhaps we are nauseated by the noxious smell of
jasmine on the next stretch of our journey; and later become really ill from
the stench of stagnant marsh-water. But then we enter a forest, and soon
its grateful pine balm restores the normal health and spirits.
In our journey from the cradle to the grave we carry the twelve houses
with us in the auric atmosphere surrounding us, as the air envelops the flying
earth. Each house mirrors part of the life; each holds some of our life
lessons; each represents how we have worked or shirked before in a given
department of life's tasks. At the appropriate time of life we reap from each
house what we have sown in past lives, that is, unless we forestall the
harvest in time. Is our eleventh house afflicted, do friends betray and
forsake us, do they leave us heartsick, or nauseate us like the scent of
jasmine and stagnant marsh-water? Then let us examine the horoscope for
it reveals what is hidden in our auric atmosphere. The friends sensed us,
and we then, through the eleventh angle, and something ill-smelling must
be there. It may be, we long to be befriended, more than to befriend
others. Let us cease to be like the sickly, debilitating jasmine, and
seek to manifest the sturdy strength of the invigorating pine tree; then we
shall find friend flocking around, admiring our strength. Not all have
such sturdy natures, but we can attract equally by kindliness, as soothing
to sorrowing hearts as perfume of new mown hay to the sense, and thus we
may rid the house of friends of affliction.
After the foregoing explanations, the houses may now be said to influence
the affairs of life as follows:
First House — Rules the physical body and its constitution and appearance;
it determines conditions in the childhood home while the person is under
control of the parents.
Second House — Rules money, the financial fortunes; it shows what the
person acquires by individual effort and to a certain extent what use he will
make of it.
Third House — Rules brothers and sisters, neighbors, the instinctual
mind, writings, short journeys and conveyances of travel.
Fourth House — That one of the parents who exercises the lesser influence
in the person's life, conditions in the latter part of life, houses,
lands, mines; everything pertaining to the earth.
Fifth House — Love, courtship and licentiousness, the legitimate and
illegitimate attraction and social intercourse between the sexes prior to
wedlock; children, education institutions, books and newspapers, sports
and amusements, stocks and speculations.
Sixth House — Health, service to be rendered by the person and also the
condition and faithfulness of those who serve him.
Seventh House — The marriage partner, the public in general,
competitors, partners, opponents in litigations, rivals.
Eighth House — Death, legacies, the marriage partner's finances,
esoteric abilities and faculties latent but nearly ready for manifestation.
Ninth House — Religion, spiritual experiences and aspirations, dreams and
visions, long travels and law.
Tenth House — The parent who exercises most influence in the person's
life, the honor and social standing of the person, his employer or judge, and
the government.
Eleventh House — Friends, companions and well-wishers, hopes, wishes and
aspirations, generally of a material nature, also stepchildren.
Twelfth House — Confinement in hospitals or prison, secret enemies and plots; sorrow and self undoing.
On either side of the Sun's path there are a number of fixed stars which
are so grouped that they may be conceived as forming twelve constellations,
and as they have certain characteristic influences ancient sages named them
for the animals which express similar traits. These constellations are
called the Natural Zodiac and for all practical purposes it may be said that
they occupy permanent positions relative to the other fixed stars of the
firmament. This circle is divided into twelve sections starting at the
first degree of Aries, which is occupied by the Sun at the vernal equinox.
On account of the precession of the equinox the Sun does not cross the
equator at the same point each year, but it has been found that the first 30
degrees from the point where the Sun does cross the equator at the equinox
have an effect similar to that ascribed to the constellation Aries; the
next thirty degrees radiate a Taurian influence and so on with the other ten
sections of thirty degrees each. Therefore the twelve sections measured
from the vernal equinox are used exclusively in Astrology and called Signs
of the Zodiac, to differentiate them from the Constellations. (For a
thorough elucidation of the subject see "Simplified Scientific Astrology," under the caption "Intellectual Zodiac.")
These twelve signs of the Zodiac are variously divided according to their
effect on humanity into Cardinal, Fixed and Common signs, also into Fiery,
Earthy, Airy and Watery signs. What their influences are we shall endeavor
to elucidate in the following sections.
The Cardinal Signs are Aries, Cancer, Libra and Capricorn. These signs
are called Cardinal because when the Sun is in them he is in one of the four
corners of the heavens; at a turning-point, where he is forced to take
another direction. In Aries he is as far East as he can go; Cancer is the
tropical point of the North where he gives the perpendicular ray at the Summer
Solstice, and consequently the greatest heat. Libra is the extreme
western point of his path, where he turns away from the Northern Hemisphere,
and in midwinter, at Christmas, he is in Capricorn at the farthest point
south, where his horizontal ray leaves the people of the North in winter's
icy grip. The effect of the angels, the first, fourth, seventh and tenth
houses, is similar to the effect of the cardinal signs because these houses
are at the East, North, West and South points of the horoscope. The nature
and effect of cardinal signs and angles may be summed up in the words
"Action" and "Initiative" (though each acts differently from the
others,) therefore planets placed in cardinal signs and angles give zest to
life according to the nature of the particular planet, sign and angle.
"Zodiac" means a circle of animals. The symbols of three of the cardinal
signs are animalistic: Aries, the Ram; Cancer, the Crab; and Capricorn, the
Goat. The fourth , Libra, the Scales, represents the ideal towards which
this class must strive. None need poise so much as those under the
impulsive influence of the cardinal ray; therefore the Balance was set in
the heavens to direct their aspirations.
The Fixed Signs are Taurus, Leo, Scorpio and Aquarius. Three symbols of
the fixed signs are also bestial, violent and virulent; Taurus, the Bull;
Leo, the Lion; and Scorpio, the Scorpion. The human figure of Aquarius, the
Waterbearer, shows us the ideal towards which this class must strive.
Instead of fighting, preying upon, or poisoning others in the struggle for
existence they must learn to become humane, to be friends to all instead of
foes.
The influence of the fixed signs rouses the desire nature, giving stamina
and persistence in action.
When fixed signs are on the angles (the first, fourth, seventh and tenth
houses), they exert a well nigh irresistible force, impelling the individual
along a certain line. He may be slow and plodding, but is sure to be
persistent in whatever he undertakes, and whatever talent he may posses in
a certain direction will be exploited to its fullest extent. Setbacks which
would take the courage from a person with cardinal signs do not daunt the
man with fixed signs on the angels, he knows no defeat, and therefore he
usually gains his goal in the end and achieves success by Concentration upon
one point, and Persistence in following his chosen path. On the other hand
such people are conservative to the last degree. They may see and desire
improvements in various lines, but are exceedingly slow to adopt measures to
accomplish the desired end; they never do this until thoroughly satisfied
that a certain method will meet the requirements. In other words, people
with fixed signs on the angels "look before they leap;" they look a long
time and very, very carefully, but on the other hand, when they have once
been won over to a certain cause they are faithful unto death, and no more
ardent advocates can be found; their zeal is almost fanatical. On the
whole, people with fixed signs may be said to be the most reliable people in
the world, either for good or bad.
Gemini, Sagittarius, Virgo and Pisces are called common signs, their
intrinsic nature being best expressed by the keyword, Flexibility.
The forces working through the Cardinal signs impinge upon the Dense Body
and stir it to action.
The power of the common signs is mental and spiritual giving purpose to
action and incentive to nobility of life.
Therefore people influenced by stellar forces focused principally through
Cardinal signs are the workers of the world, not the toilers, but
executives, who accomplish things industrially, and who bring into concrete
existence schemes, great or small, of value in the world's work. The Common
signs are all double; two of them are human: Gemini, the Twins, and Virgo,
the Virgin; the third, Sagittarius, the Centaur, is partly human; and only
the fourth symbol, Pisces, the Fishes, is taken from the lower kingdom.
None are violent, however, but intensely moral, intellectual and spiritual
symbols.
Unstable as reeds they are swayed hither and thither; nothing appeals to
them permanently, they desire nothing as much as change. No matter how well
placed, they can seldom resist the lure of an opening in another city, the
farther away, the better. Therefore the old maxim: "a rolling stone gathers
no moss," applies particularly to this class, for their roving habits
usually keep them poor. They spend as fast as they earn, or faster. Thus
these people drift upon the sea of life propelled by the currents of
circumstances. Outside conditions dominate them as they lack stamina to
assert their own individuality.
The foregoing is true of the great majority who are under the rule and
influence of common signs; they respond to the lower phase simply because
the higher side is too high for all but a very few at our present stage of
development. Those who make a success in the world because prodded by the
cardinal and fixed influences, call them indolent and good-for-nothing, but
were the former bereft of the cardinal or fixed energy which goads them to
action, and placed under the common ray, they would soon realize its lack of
power and learn compassion for those who must so live all their lives. What
then is the lesson these people have to learn?
While the nature of the cardinal signs is such that their rays stir our
latent forces into action and promote change, the most prominent quality of
the fixed signs is Stability; but the student must beware of confounding
stability with inertia. The action induced by the rays of cardinal signs
may be changed into other channels with considerable facility, all they want
being expression; the direction in which they express themselves is a
secondary consideration. Not so with the fixed signs, when their ray impels
to action in a certain direction it is next to impossible to stay the force
or change it. On the other hand, if they deny expression in certain lines,
the obstruction is almost insurmountable.
People of the fixed class lack ability to make their inventions
commercially usable, a task for which the cardinal class is eminently
fitted. Thus these two classes work hand in hand and between them they have
transformed the wilderness of the world to a condition of comparative
comfort, their efforts toward improvement are continually carried on, and in
time the desert will be made to bloom like a rose.
As material success depends on ability to cope with material conditions,
the cardinal class is particularly fortunate, for it is the chief executive
factor in the world's work, and reaps ready reward therefrom. The fixed
class is not so prominently before the public, labors in laboratories and
works experimentally to complete the processes and perfect the models which
are later used in manufacture. Therefore this class also is a potent factor
in life, and shares the material and financial success of the cardinal
class.
The common class is a sharp contrast. Forces focused through Common
signs are mental, therefore people ruled by them are averse to strenuous
physical action which is the forte of the cardinal class; they labor only
when lashed by the whip of necessity. They are also incapable of the slow
by sustained effort put forth by the fixed class and are easily discourage
by obstacles. Thus they are leaners, not lifters. Toilers who do the
bidding of the incentive and executive classes are recruited from people
ruled by Common signs. There is one sphere, however, where they shine,
according to their ability to think. Being averse to work they have
created a vantage-ground whence they may reap the benefits of the toil of
others, of their inventive faculties and executive skill. To do this they
become promoters who bring inventor and manufacturer together, agents who
mediate between buyer and seller, peddlers, vendors and all other middlemen
who go between producer and consumer and live on a commission; also literary
men who devote their talent to purposeless fiction belong to the class
actuated by the lower phases of the force in the common signs.
The cardinal class is active, the common is restless, the fixed class is
rigid, the common is flexible.
The effect of the "Triplicities" is most marked in the rising sign and
when the majority of the planets are grouped in one of them.
A fiery sign (Aries, Leo or Sagittarius), on the ascendant, gives much
vitality, but it also makes the person prone to fevers and inflammatory
disorders; and when the majority of the planets are in fiery signs they make
it very difficult for the person to "keep cool" physically or mentally.
A watery sign (Cancer, Scorpio or Pisces) rising, gives much less stamina
and predisposes to digestive, urinary and catarrhal troubles. If a person
has many planets in watery signs his problem is to generate enough energy to
keep warm, for this grouping gives a listless, indifferent disposition,
except when Scorpio is rising or when many planets are in that sign.
Airy signs rising (Gemini, Libra and Aquarius) give a nervous temperament
and make the person liable to disorders of the lungs, heart and kidneys.
Many planets in these signs give people literary and artistic inclinations.
Earthy signs rising (Taurus, Virgo and Capricorn), give fair vitality but a
secret fear of disease arrests the vital processes in the body and poisons
these people so that they become victims of chronic ailments oftener than
those of the other groupings. The throat, stomach and intestines are
specially threatened; rheumatism and gout are also frequently
experienced. When a person has many planets in earthy signs it favors the
acquisition of material wealth.
We stated in our opening paragraph that there are Three Great Factors
which convey to us the Mystic Message of the stars in general, namely, the
"houses," the "signs" and the "planets." There are also three factors which
play a specially important part in the individual horoscope, namely the Sun,
the Moon and the Ascendant, which may be said to represent the spirit, the
soul and the body.
Properly viewed the Sun, Moon and Ascendant are not really three separate
horoscopical principles but represent two composite parts which when united
constitute the human being. The "rising sing" and the "first house"
together form an avenue for the fecundating influences of the Moon which there
crystallize and form the etheric matrix that molds the physical particles
from the maternal body into a new vehicle; hence the astrological maxim,
that the ascendant at birth (or its opposite) is the Moon's place at
conception. This composite body is the part of the human being which is born
and dies after a relatively evanescent period of existence.
The other and immortal part of composite man which consists of the Ego
and its finer vehicles is represented in the horoscope by the Sun and the
Moon. The specific influence of these planets will be described when we
have considered the rising sign.
As taught in "Simplified Scientific Astrology" it is the angle of the
stellar ray which determines in what department of life it will be most
prominently active; and it has been found by observations that the sign rising
or ascending on the eastern horizon when a child is born is the
principal factor in determining the basic constitution and form of the
physical body. Further investigations have shown that the reason for this
fact is that at the time of conception when the seed-atom was planted in the
ovum the Moon, which is the Cosmic agent of fecundation, projected its
fertilizing ray through the sign and degree which later rises at the moment
of birth, (or its opposite). For that reason the rising sign and degree
continue to be the avenue of ingress of the life-forces which build the body
of the babe until the severance of the umbilical cord, and the nature of
the rising sign is thus indelibly stamped upon the new vehicle and retained
all through life.
In this connection it should be noted that conception is not necessarily
coincident with the physical union of the parents, sometimes two weeks or
even more elapsing ere the auspicious moment awaited by the Recording Angels
or their agents strike. At that time cosmic conditions are such that they
will form a body which will facilitate the expression of the Ego seeking
re-embodiment and aid it to work out its self-generated destiny. It should
also be remembered by students that the moment of delivery is not the time
of birth from the astrological point of view. The inhalation of the first
complete breath usually accompanied by a cry, is the moment when the incoming
Ego receives its stellar baptism. This renders it ever susceptible to the
influence of the particular configuration of the stars existing at that
moment, and therefore the stars affect each individual differently from all
others, not even the horoscope of twins being alike. It is also strongly
emphasized that according to this explanation we do not have a certain
"fate" because we were born at a particular time, but we are born at a
particular time because we have a certain self-generated destiny to work
out. That is very important distinction for its substitutes divine law for
divine caprice, it eliminates the element of "luck" and inspires man to
mastery of "fate: by working with the Law. If we have made our present
horoscope by our past actions in a past life, logically we are now preparing
for future embodiment and may make it what we choose. If we strive to
strengthen our body now, to overcome our faults, to cultivate new virtues,
the Sun of our next life will rise under much more auspicious conditions than
those under which we now live and thus we may truly rule our stars and master
our fate.
When the last three degrees of a sign are rising or when the first three
degrees ascend at the time of birth the person is said to be born "on the
cusp" between two signs and them the basic nature of the signs involved are
blended in his or her body. Thus a person born when the three last degrees
of Aries or the first degrees of Taurus were ascending would be neither
purely Aries nor Taurus were ascending would be neither purely Aries nor
Taurus but a mixture of the qualities of the two signs.
The nature of the rising sign is also modified by the presence of
planets. The Sun and Mars increase vitality if well aspected but it
afflicted they incline to fever and inflammatory disorders but they also favor
rapid recuperation, and make the nature alert and energetic. A
well-aspected Jupiter rising also increases vitality but inclines to
corpulence, if the planet is afflicted that makes the circulation sluggish
and thus gives a tendency to disorders of the blood. The foregoing
remarks about Jupiter apply to Venus in a lesser degree. Saturn rising
lowers the vitality and favors chronic ill-health in later life, but at the
same time he gives such a tenacious hold on life that though the person may
pray to be released he cannot die. Mercury, Moon, Uranus and Neptune make
the body more high-strung and nervous than the average, usable specially for
pioneers in music, literature, higher thought, science and the electrical
arts.
Planets placed in the twelfth house are considered as being on the
ascendant if within six degrees thereof, also all planets in the first house
no matter how far from the rising degree; but if a sign be intercepted in
the first house, planets placed therein will not have as strong an influence
in the life as though the sign occupy the cusp.
Aries is mythologically represented as a ram and the
symbol describes most accurately those born under its influence; a
pointed and protruding sheep like nose, wide forehead, pointed chin and
the resultant triangular face noted in many people, are unmistakable
indications of their rising sign. Light brown or reddish tint of the
hair is a pronounced characteristic of the Arian,; the body is slender and
well formed; if the first part of the sign is rising the body is shorter,
and the complexion darker than given by the latter degrees.
Planets in the rising sign will modify the description however, and the
student must use his knowledge of the character of the planets in
conjunction with the description of the Sign. The Sun and Mars make the
complexion more florid, the Moon and Saturn make it paler and darker, Jupiter
and Venus make the body more portly. Saturn shortens. Uranus and Mercury
lengthens. This applies to all the signs, but is especially marked when a
planet rises in the sign it rules. Mars in Aries rising would give fiery red
hair and a face full of freckles. The Sun rising in Leo would give a florid
complexion with flaxen hair, but if Saturn were there, instead it would
shorten the body and darken the hair.
Aries people are bold, self-confident and impulsive; they aim to lead,
dislike to follow, are always ready to take the initiative in any movement
that appeals to them, but often lack persistence to carry their projects to a
conclusion over serious obstacles.
The Sun, and Mars the Ruler, rising in Aries would intensify the above,
but as a thorough explanation will be given under the heading "The Intrinsic
Nature of the Planets," the student is referred thereto. We may mention
it here, however, as a peculiarity that Aries people live through fevers
to which others succumb. We have known their hair to fall out, and the
temperature to remain four degrees above the usual maximum for many hours
without fatal result.
Taurus is represented by a Bull in the Zodiac, and the bodies generated
under this sign are usually short and stocky. They have a strong neck with
the bump of amativeness well developed, large lobe of the ear, heavy jaws,
full face; nose short and stubby. Dark eyes and wavy hair frequently give
them considerable beauty. The eye of the Taurian may never dart bolts of
fire such as those wherewith the Arian would annihilate his enemies; it is
softer, but under provocation it becomes sullenly expressive of the passive
resistance wherewith these people win their battles. It then marks the
difference between the impulsive Aries and the stubborn Taurus. The inner
phalange of the thumb is large and heavy, the calves well developed and the
foot chubby. In walking the Taurian usually plants his heel first, and
heaviest.
Taurus people are pre-eminently "thorough and steadfast" in everything
they do: In love, in hate, in work or play, they persist in a given
direction, and neither reason nor argument will turn them. They are verbose
and argumentative in defense of their actions or opinions; they grasp new
ideas slowly, with difficulty and conservatively, but once comprehended and
espoused, they always remember what they have learned and defend their
opinions to the last ditch.
The Sun rising in Taurus gives an unusually firm physique, and
accentuates the Taurus pride in strength. The Moon, being the planet of
fecundity, is exalted in this exceedingly fruitful sign; hence people with
the Moon in Taurus have large families, particularly if the configuration
is in the fifth house, for that designates children.
Venus, the ruler of Taurus, rising in that sign, makes the form beautiful
as well as strong, also giving artistic ability and musical inspiration.
When Gemini is rising the body generated is tall and slender, the arms
and limbs are particularly long, fingers slender, hair dark, eyes hazel.
Gemini people are quick, active and alert in all their movements, habitual
restlessness being noticeable in the expression of the eyes, which differs
in that respect from more fixed tendencies of the eyes of those born under
the two preceding signs, although of course we do not mean that the Arian
always looks angry and the Taurian stubborn, nevertheless, there is a
settled tendency in those directions noticeable when these people are not
occupied in a certain direction; but the Gemini people have an expression
which is much more vivid, changeable and past finding out. They have
acutely inquiring minds, and always want to know the reason why, but often
lack persistence to follow clews to the end, and thus they meet
disappointment. Being tactful they avoid giving offense even under
provocation, and are therefore generally liked by all; though their own
affections are not deep. Two distinct classes are born under this sign;
one, too fond of reading, should cultivate independent thought, instead
of repeating other people's ideas, or aping their manners; the other is
scientific, well balanced and reserved; a model for any person.
The Sun rising in Gemini brings out all the noblest traits of the sign;
it makes the nature more settled and contented, gives more persistence and a
particularly healthy and active body.
Mercury, the ruler, rising in Gemini, sharpens perception, gives ability
as a writer, or speaker, but makes the person born with that position
extremely irritable, vacillating and fond of change of scene and employment.
Such people are best fitted for traveling salesmen.
The chief peculiarities of the crab are a clumsy body, slender limbs and
powerful claws.; people born with Cancer rising express them all. They have a
large upper body, augmented in later years by a prominence of the abdomen
acquired by over-eating. The mandible or lower jaw is powerfully hinged to
the cranium, the face is therefore widest between the ears, the mouth is
also large, and the whole construction similar to the crab's claw. The face
is full, the hair brown, the eyes blue, complexion pale and sickly, for the
Cancer person has the least vitality of any. The limbs are extremely slender
in proportion to the large upper body, so the structure appears "top
heavy," and he walks with a "rolling" gait.
Cancer people are very fond of the home and its comforts, they are quiet,
reserved and adapt themselves to conditions, hence they are easy to get
along with; their anger is short-lived, and they hold no spite. Though lacking
in physical prowess, they are no hypocrites, but always have the courage of
their convictions; they voice and defend them too.
The Sun rising in Cancer brings out and accentuates all the good
qualities mentioned above, giving more ambition and pride; it also increases
the vitality, and is a particular boon in that respect to people with Cancer
rising on account of their very low life force. Cancer, with its rule; the
Moon, governs the stomach and hence alimentation; Leo and its ruler, the
Sun, have charge of the heart and circulation. If these signs and planets
are well placed in the horoscope, they counteract most other afflictions and a
long lease of life is assured, but if they are afflicted, much sickness
results unless intelligent care is applied to modify the omen.
The Moon, the ruler, rising in Cancer, will give much instability to the
natures, and Jupiter, being exalted there, will bring fortune and fame.
The lion is the king of beasts and even in captivity is an embodiment of
stateliness and pride. The typical Leos of the Zodiac also express pride in
every movement and a stateliness which will not escape attention of the keen
observer; the expansive chest, the massive shoulders, the strong arm and the
large head contrast noticeably with the more slender but still muscular under
body; and as Aries has the sheep face, so the typical Leo has certain
feline features. The complexion is florid, eyes large and full, blue or
grayish in color, expressing laughter, cheerfulness and content. The whole
frame is well knit and strong, having great endurance and recuperative
power.
It is really wonderful how the symbology of the signs is brought out in
the different kinds of people born under them. People who are born under
Leo always want to be noted; they are aggressive and want to attract atten
tion everywhere they go. They aim to be leaders, not followers.
Leo rules the heart, and it is a marked characteristic that people with
Leo rising unafflicted, have hearts bigger than their pocketbooks, they give
generously of their time, money or knowledge without thought of self. If
the Sun rises in Leo, this trait becomes almost prodigality, but if Saturn
is there to afflict instead, he will counteract it sot that they will either
circumscribe their gifts with conditions to such an extent that they retain
practical control, or they will spend their means on themselves.
Leos are honest and faithful; being children of the day star, they love
light and truth, are above subterfuge and aim straight at their object.
Their will is firm to attain by honorable means, They make good orators and
hold their audiences by personal magnetism. They are very attractive to the
opposite sex, and the lower nature should be held firmly in check, otherwise
serious trouble and heartache may ensure.
The Sun rising in Leo, unafflicted, gives a body of wonderful strength,
vitality and recuperative power; superior in its wiriness to the body
generated by the Sun in Taurus; but if Mars is afflicted in Leo, palpitation
of the heart will ensue. Saturn here will cause regurgitation unless care
is taken in early years to avoid strain.
People born when Virgo is rising are above middle stature. The upper
part of the head is much more developed than the lower, the weak chin, showing
lack of will and the large brain indicating greatness of intellect, being
therefore earmarks of the Virgo. The face is thin, the complexion sallow,
the hair brown and the eyes hazel or gray. The feet are small, the toes
turn inwards and give these people a peculiar labored walk.
Virgo people are very quick and active in youth, they learn with
facility, and do not work hard for knowledge; they seem to breathe it in
without an effort. They acquire linguistic and elocutionary powers most
readily, are fluent writers but are often cynical, cold and unforgiving
when they have been injured. They are extremists in their food, and make
hygiene a fad; they often fancy that they have every imaginable disease,
because Virgo is the sixth sign and has a certain affinity with the sixth
house, denoting health the and disease.
Mercury, the ruler, is also exalted here and gives pronouncement of all
the good which otherwise might be expected from the Sun.
Virgo people are slender in youth, but when the Sun of Life passes the
Meridian and begins to throw its shadows toward the East, we find in them a
tendency toward corpulence of body, particularly of that part ruled by
Virgo, namely, the abdomen. They neglect to take exercise, and naturally on
this account a sluggish condition of the intestines may set in which retains
the poisons in the body and robs life of its joys, making one indifferent.
In this fact lies the greatest danger of the Virgo people. Once they get
into the rut of sickness, they actually "enjoy" poor health. They love to
talk over their symptoms with other people, and they resent any thought or
suggestion given to them that they are not sick, or that they can get well.
The presence of Saturn in Virgo, or the sixth house, accentuates this
tendency in the very highest degree, and therefore it is an almost
infallible sign that the native will have or be subject to chronic illness,
the nature of the disease being denoted by the aspect, and the afflicting
planets.
In order to deal successfully with Virgo people when they have once
become subject to disease, and get them out of it at all, it is necessary to
be firm almost to the verge of cruelty. But though one may seem cruel in
enforcing upon them the regime that is necessary to bring them away from
themselves, this is really the greatest kindness that can be shown, for once
these people are in the grip of sickness they stubbornly refuse to let go;
they will resort to the most cunning, even childlike schemes to excite
sympathy, particularly from strangers, and they will represent any effort to
show them that they are not helpless invalids. At the very slightest
suggestion of a hopeful nature, they sometimes lost their temper in the
most unwarranted manner. But when at last they are given the deaf ear by
everybody, when people who are in their immediate environment can be persuaded
to show them no sympathy, then they may come to themselves. They need a
shock to bring them out and away from their condition. And until they get
that they never can be cured.
The Virgos make splendid nurses, if they can keep from taking on the
conditions of the patient. The Virgo people never can bear to see blood
shed or touch dead things. They feel bodily injury to others more that harm
done to themselves, and are in fact splendidly described by the word
"chicken hearted."
Elegance may be said to express in one word the physical peculiarities of
the Libran. The body is slender and graceful in youth, it becomes more
plump as life advances, but even the portliness of the Libra body is
pleasing. The complexion is smooth and clear, eyes are soft and blue with a
kind expression; the mouth is unusually well formed and the teeth
particularly fine and even.
Libra people have extremely strong conjugal affection, so strong, in
fact, that it overshadows all other considerations. The Leos love their
families, but their hearts take in all the world besides; not so the
Librans; they are ready for any sacrifice to give comforts to those in their
own immediate home circle, but they are also prepared to sacrifice any other
family for their own, if necessary.
In most other traits the Librans express aptly the symbolism of their
sign, a pair of scales, and their characteristics might be expressed in the
word: "Changeability." They are people of "moods," because Saturn is
exalted here and weighs upon the mind; the changes are sudden and extreme;
they may follow a fad with as much zest as if their life depended upon it,
and them without a moment's warning, drop it and take up something entirely
opposite there are no half-way measures in the swing of the scales. Being
naturally given to change, they are most adaptable to circumstances, and do
not fret over reverses, but set about with vim and vigor to restore their
fortunes.
Aries and Libra may be said to be the battlefields of the Sun and Saturn:
Life and Death, Joy and Sorrow. The Sun is exalted in Aries, and vanquishes
Saturn; hence the intrepidity of Aries people. In Libra the scales tip the
other way; there Saturn is exalted, and conquers the Sun; this gives a
softer tone to the Libran, whose kindly politeness contrasts markedly with
the Arian's brusque address. Venus, the ruler of Libra, is not alone
responsible for this trait, Taurus people are blunt, though Venus rules. Venus
rising in Libra gives artistic ability, Saturn turns the mind in scientific
directions.
Librans usually have well shaped hands and feet, and are very proud of
them.
The nose is the most prominent feature of the Scorpio; it is large,
heave, and hooked, resembling the bill of the eagle, the brows are bushy,
the eyes sharp and piercing; the jaw is very heavy; the glint of the eye,
and the set of the jaw indicate the great determination which is the most
prominent characteristic of the Scorpio. The face is angular, complexion
murky, and hair dark, with a peculiar ruddy tinge noticeable when the sun
shines on it. The teeth are large and subject to early decay. The body is
short and thickest, with a short, thick neck resembling that of the opposite
sign, Taurus.
Scorpio people always stand up for their rights, and never submit to
imposition, through prone to ride roughshod over others. They are full of
worries over things that may happen, but never do, and thus make life a burden
to those around them. Sarcasm that stings like a scorpion is ever upon the
tip of their tongue, yet their love is strong, and their aspirations lofty.
Thus there are two natures struggling in the Scorpios and they need much
sympathy and forbearance from their friends. In the hour of danger they
never flinch, but perform deeds of heroism with a disregard for self that
amounts to foolhardiness. The mind is sharp, cool and collected,
therefore Scorpio men make good army officers and excel in surgery. The
Scorpio woman has a large family.
The Sun in Scorpio accentuates the good traits, and gives a love
mysticism; but Mars, the ruler, brings out the worldly side of the sign and
makes scoffers and skeptics.
People born with Sagittarius rising are even taller that those born under
the opposite sign, Gemini, the men in particular having large hands and
feet. The size and weight of the bony frame is often too much for the
ligaments of the spine to support, so these people often develop a decided
stoop in later years. The face is long and well formed, the nose well
proportioned, dark kindly eyes and dark chestnut hair. The body is very
active, but requires much rest, as the recuperative powers are below the
average.
The symbol of this sign shows that there are two widely different classes
born therein. One, designated by the animal body of the Centaur, is frankly
in for "a good time," they are sporty, soldiers of fortune, of roving
proclivities, fond of games of change, and ready to risk their all on the
turn of a card, the speed of a horse, or a game of ball, while Aries or
Scorpio people may become pugilists, and Taurus people take up wresting as a
profession. The sports of Sagittarius have no element of cruelty in
them. Sagittarians when afflicted may become criminals, their crimes are
never violent, however, but rather results of their indulgence of the animal
nature.
The other class is the extreme opposite, symbolized by the human part of
the sign. Here is the man rising above the animal nature, bending the bow
of aspiration and aiming at limitless space, signifying the loftiest longing
of that immortal spark of incipient divinity we call the soul. This class
is law abiding and of the highest morals; from it come the pillars of the
church and beloved rulers of state famed for integrity, benevolence and
justice.
The Sun rising in this sign is sure to bring preferment even to those
born in lowly and obscure circumstances, and accentuate all good shown in
the sign; so will Jupiter, the ruler.
Sagittarius rules the thighs and therefore, naturally, configurations
from this sign, if afflicted are likely to cause accidents to those parts.
And it is notable fact that Sagittarius are very liable to broken bones under
circumstances where people under other signs seldom meet injury.
In the eighth degree of Sagittarius we have the fixed star Antares, which
has a very evil effect upon the sight. Two other nebulous spots in the
Zodiac have a similar influence. One is Ascelli in Leo 6, the other Pleiades
in Taurus 29. The Sun, or Moon, in one of those places and adversely
configured with one of the malefics, Saturn, Mars, Uranus, or Neptune
gives trouble with the eyes, according to the nature of the evil aspect; or
vice versa, if Saturn, Mars, Uranus or Neptune are in one of the nebulous
spots adversely configured to the Sun or Moon a similar trouble will be
experienced. Should a planet like one of the above named by in retrograde
motion the aspect is much worse, for when the planet has ceased to
retrograde and goes direct in the Zodiac again, it will pass over which ever
one of these nebulous spots it is close to a second time and thereby cause
an added damage. There may be, however, a compensating side to this
aspect, for it sometimes happens that while an evil configuration to one of
these nebulous spots, (and Antares is the worst,) deprives a person of his
sight, a benevolent configuration awakens in him a second-sight which will
mitigate the loss in a degree that only those who have that sight can
appreciate.
The Sagittarian must learn to realize his ideals within instead of seeking
them without. We are in this school of experience for the purpose of
overcoming, and it is not by running away from one place to another that we
gain experience. By staying in one place, by doing our very best to attain
our ideals where we are, we make our ideals come true.
Capricorn rising gives a short, slender, narrow-chested body with a thin
neck, thin silky dark hair, a pale peaked face with small, weak eyes. It
makes the chin pointed and turned upwards, the nose pointed and turned
downwards, an impediment in the speech, ill formed lower limbs and an
awkward walk. The vitality is very low, and these children are reared with
great difficulty, but once infancy is past, they exhibit a tenacity that is
truly amazing, and often become very, very old; they seem to dry up into a
mass of wrinkled skin and bone that is all but imperishable, this, on account
of the Saturn ray which rules Capricorn. It is noticeable also, that all who
have that planet prominent in the nativity show the before mentioned wrinkling
of the skin, even though they may retain corpulence conferred by other
configurations.
Ambition and suspicion are ruling characteristics, an inordinate desire
for recognition of their claims to superiority and advancement; also
suspicion that others are trying to subvert or withhold the covet prize, is
ever with these people. It causes them much unnecessary worry, and may result
in habitual melancholy, particularly if Saturn is afflicted. They ought
to seek amusement outdoors, read funny stories and otherwise try to cultivate
a sense of the humorous from childhood, for this is one of the saddest signs,
and needs all possible encouragement.
Capricorn people are successful in detective work, where secret practices
are used to trap others. and persistence is required to ferret out a
mystery, for they never give up. The afflicted Capricorn is very
revengeful, and if by Mars, may shed blood to satisfy a grudge. The Sun
rising brings out the Justice, Purity and Honor of the sign, makes Captains
of Industry such as forward the great enterprises of the world.
The stateliness and pride of those born under the sign of Leo are not
missing in the typical Aquarian, but while in the Leo these qualities are of a
lower, more bestial nature agreeable to the sign, they are manly pride and
stateliness in the true Aquarian. Libra generates a beautiful body but more
effeminate as it were, whereas the Aquarian beauty is truly manly or
womanly; the fearless eye is kindly and drooping eyelashes are peculiar to
this sign. The forehead is square, and the well developed poise tells of
intellect, the large domed head shows the spiritual side of the nature and
the chin is sufficiently developed to give purpose to all actions. Thus
the typical Aquarian is the highest grade of humanity; but therefore, also
exceedingly rare, for the variants produced in each sign from the typical, by
the interposition of one or more planets are so different that the type is
often unrecognizable in the majority of its features. Aquarians are most
loyal to friends, therefore they attract many, keep them through life, and
are much benefited by them. Like Capricorn, this sign is ruled by Saturn,
and he gives to the Aquarian the same retiring nature and tendency to
melancholy which marks the Capricornian, but also the persistence in the
following a given course; and whatever financial success comes to these
people is the result of continued and patient effort; Aquarians are very
deliberate and long suffering; they never act in a hurry, and therefore seldom
have cause to regret their actions, save when reason has been stilled
through play upon their sympathies, for under such circumstances they are
readily imposed upon. the love nature is very strong, but they are not as
demonstratives as the Leo. It is noteworthy that the qualities of opposite
signs are always reflected; Leo in Aquarius, reflects love; Taurus mirrors
the passion of Scorpio; the Gemini body is a reflex of the bony Sagittarius
frame, etc.
The Sun and Saturn bring out more prominently the good traits of
Aquarius; this sign, where Saturn rules and Libra, where he is exalted, are
therefore under his most benign influence. The Sun in Aquarius adds much
hope and life to the nature, and thus counteracts the melancholy trait
previously mentioned.
The typical Piscean is short, flabby and fleshy with a waddling gait not
unlike those born under the sign Cancer, but differs from them by having a
stouter body. The feet are often tuned in, but larger that those born under
Virgo. The body is weak and deficient in recuperative force. The complexion
is medium, the eyes blue, watery and expressionless, the nose large and flat.
There is a strong tendency to mediumship among the Pisces people, and
therein is a danger greater than any other on earth. No one should "sit for
development" and degenerate into the tool of low spirits, but Pisces people
in particular are "lost" if taken control of. They cannot free themselves,
either in this life or the next, because generally inert and devoid of
willpower. They are timid, and even the mean are tearful on the
slightest provocation; they love leisure more than comfort, and do no work
which is not absolutely necessary to keep body and soul together. They love
change of scene, rove about considerably, generally in an aimless manner.
Being fond of good things to eat and drink, particularly the latter, and
lacking will to curb their appetite when afflicted, they frequently indulge
their craving to such an extent that they become habitual drunkards.
The Sun rising in Pisces gives more energy and ambition, Jupiter, the
ruler, strengthens the morals, and Venus exalted in this sign, gives great
musical talent, but accentuates the tendency to alcoholic indulgence, which
mars the lives of so many splendid musicians.
When many planets are in Pisces, the person will have a hard life,
because he or she will not want to take up life's burden, but will love to
dream; such people become recluses; they seek to master the hidden arts,
esotericism and mysticism; are not guided by reason, but rather by their likes
and dislikes, and unless they can find an occupation that is otherwise
isolated from the ordinary business and trend of life they will feel out of
place. They are prone to incur the enmity of people with whom they come in
contact intimately, nobody seems to get along with them, and nearly
everybody, whether he or she shows it or not, will take a dislike to them.
There is, however, a higher side to Pisces; the person who finds himself
with Pisces on the ascendant is at the end of one cycle of progress and at
the beginning of a new. He stands, as it were, upon the threshold of
something higher. Therefore, he is usually not able to live up to the
possibilities of the sign which requires self-sacrifice and non-resistance in
absolutely Christlike fashion. The tendency is therefore to drift upon the
sea of life and dream dreams of future greatness. This tendency must be
counteracted by every effort of the will, for otherwise life will be a
failure, and later the stern whip of necessity will be applied to goad him
or her into action.
The nature of gun powder which causes it to explode
under certain circumstances is neither good nor bad, the quality of its
action being determined by the way its power is used. When it furthers the
welfare of the community it is called good, and evil when used in a manner
derogatory to our well being; so also with the planets, they are neither
good nor evil, each having its intrinsic nature and acting in a manner
consonant therewith save as modified by the circumstances under which its
powers are exerted. When we know the nature of a sign and the nature of
a planet, we may combine the two, and thus obtain the correct reading of
the stellar script by our own reasoning instead of depending upon
authorities. For instance, the Sun is hot, full of vital force, and
exercises an influence that buoys us up in the body and spirit. When its
rays fall upon us with moderate strength it makes us stronger and more
cheerful, for there is an atmosphere of generosity, out-going love and
kindliness in the Sun. Thus if the Sun at birth is in the weak sign,
Cancer, naturally the effect would be to modify the weak constitution
described in the foregoing signature of the signs; the heat of the Sun
would give a more florid complexion to the Cancer person, the general
health and recuperative powers would be materially augmented, not to speak
of the changes that would be manifested in the disposition, giving more
ambition, hopefulness and buoyancy to the temperament. Suppose, on the
other hand, that the Sun is in Aries when that sign is rising at the birth
of a person, then the fire of the Sun, added to the fire of the sign Aries,
will increase the boldness and the intrepidity of the person to such a
degree that they may become foolhardiness, particularly, if Mars, the ruler
of Aries, is also there increasing the warlike tendencies. Those are
traits of character, but the physical body will also suffer from this
excessive hear, the blood will race through the veins of such a person
like a Niagara of liquid fire, and fevers will be a frequent experience,
as the superabundance of vitality burns out the physical easement. Were the
cold, slow and sluggish Saturn there instead of the Sun and Mars, he might
squelch almost all of the Aries characteristics both mental and physical.
If we consider Aries symbolized by a stove in which a fire is burning, it
would make the same difference whether the hot Mars, or the cold Saturn,
were placed there, as it makes a difference whether we pour oil or
water into the stove. Similarly, all the other planets produce various
results, according to their intrinsic natures and their various
combinations. For the sake of lucidity, and ready reference, let us first
set down the word which describes the most salient characteristics of each
planet.
| The Sun: |
Life |
| Venus: |
Coalition |
| Mercury: |
Reason |
| The Moon: |
Fecundation |
| Saturn: |
Obstruction |
| Jupiter: |
Idealism |
| Mars: |
Dynamic Energy |
| Uranus: |
Altruism |
| Neptune: |
Divinity |
In the foregoing, the essential natures of the planets have been given;
where they are well-aspected by another planet these natural characteristics
are enhanced so far as the benefic planets are concerned, but when evilly-aspected, the nature of Venus, which is love and rhythm, becomes folly,
licentiousness and sloth; the philosophy, law-abiding tendencies, mercy and
lofty aspirations of Jupiter turn into lawlessness, disregard of others, and
low pursuits; the lofty spirituality of the Sun will express itself as just
animals spirits and physical health. In regard to the planets of the lower
nature, good aspects of Mars turn the desires toward constructive objects,
as well regulated activities, while evil aspects are responsible for the
destructive expression of the desire nature. Saturn, when well aspected,
gives mechanical and executive ability capable of directing the desire
nature. It shows the brainy, persevering man able to cope with, and
conquer, material obstacles; the organizer and the promoter; the scientific
investigator, who follows material lines. As Jupiter, well-aspected, denotes
the high-minded philosopher, the worth law-giver, the sincere and ardent
priest, in fact, all who have high and lofty aspirations, so Saturn, when
evilly-aspected, denotes the evil-minded, creed-bound sectarian, the
materialist, and enemy of society, whether church or state. As Jupiter gives
the lofty, expansive and benevolent mind, so Saturn, evilly-aspected, gives
a sarcastic, concrete and narrow tendency.
It is wonderful to contemplate how the planetary forces balance each
other so perfectly that universal equilibrium is maintained despite the
disturbances of the 1700 millions who inhabit the earth alone, not to speak
of other spheres. Every moment of time our actions, individually and
collectively, interfere with terrestrial equipoise, and were not this
instantly restored, the earth must leave its orbit, fly off at a tangent and
be destroyed. Nor are physical disturbances most potent in disturbing or
restoring balance, it being a fallacy to confound solidity and rigidity
with strength, as most thoroughly explained in our Lecture No. 19, "The
Coming Force." A train has no strength itself, but must be solid because it
is operated upon by an invisible gas called steam. There is no force in a
rigid hammer; but when driven by a column of flexible liquid, like water,
backed by an elastic cushion of compressed air, the force stored in the air,
the force stored in the air drives the powerful hydraulic ram
irresistibly through whatever comes before it. Likewise subtle, invisible,
stellar rays are the factors which maintain our ponderous planet in its
path, and spiritual disturbances generated by mankind are naturally the
most subtle force which interferes with the earth's equipoise.
Each planet has its opposite, and therefore every time we radiate the
quality of one planet, we call forth a counter current of corresponding
force, and by the action and reaction of those forces in and upon us and our
environment we learn the lessons of life. Do we vibrate to the love ray of
Venus, instantly Mars comes to tempt, and tries to turn love to lust, but it
depends upon US whether we remain steadfast in virtue or yield to vice. Do
we court the ideal of Jupiter; do we aim to elevate the standard of church
or state, instantly the Saturnine forces invite to self-aggrandizement and
appeal to the passion for power. With us it lies to remain true to the
ideal and reap laurels that last through eternity, or yield to the promise
of present gain or worthless gold which we repay in sorrow when Saturn turns
and becomes the chastiser. Each horoscope shows the tendencies in even the
humblest life, and opportunity continually knocks. May we all be prepared
to meet it as spiritual astrologers.
It sometimes happens that a momentary mental aberration causes even the
best of mathematicians to make a mistake in his figures and if an error
occurs when casting a horoscope an immense amount of labor may be wasted
before it is discovered. There is an easy method of verifying the figure in
the main points by a glance at the position of the Sun. The cautious
astrologer never neglects to make use of this method, and we would specially
recommend it to beginners who are naturally more prone to miscalculate that
those who have long experience.
When you have calculated the place of the Sun and entered it in its
proper house and sign, note at once if its position coincides with its
actual place in the sky at the time of day when the child was born. If the
birth occurred about sunrise, the Sun must be near the ascendant; if in the
middle of the forenoon the Sun should be somewhere in the eleventh house, if
near noon the Sun will be found near the Midheaven in a correctly cast
horoscope, and in the middle of the afternoon it is in the eighth house.
A child born near sunset has its sun close to the cusp between the sixth and
seventh houses, and if the birth occurs about 9 p.m., the Sun will be in or
near the fifth house. When birth is at midnight the Sun is near the nadir,
and a child born about 3 o'clock in the morning has the Sun in or near the
second house.
If you find that the Sun is in its proper position relative to the
houses, you may confidently proceed with your calculations and place the
other planets. If not, you have made a mistake which must be corrected
before you go further.
When someone hands you a horoscope calculated by another astrologer and
asks you to read it, look first at the time of birth and then see if the Sun
is in its proper position relative to the houses, and the right sign as
determined by the month, for if you start to read from an improperly cast
horoscope you lay yourself liable to ridicule. Suppose Saturn were on the
ascendant and you accuse that person of being melancholy; when he denies the
indications and you discover that Mars and Mercury should be there in
Scorpio, it is not probably that he will accept your explanations; he will
more likely sneer at astrology and astrologers; nor can we deny that from
his point of view such condemnation is justified. Therefore be careful to
look at the Sun. Other mistakes may occur, but that is the most serious and
the most easily detected.
Reference: The Message of the Stars, by Max Heindel and Augusta Foss Heindel
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